Blaming
others impoverishes the heart; gratitude makes it rich. One
gentle breath of thanksgiving dispels a storm of anger and fear. One
silent beam of gratefulness falls from the stars through the soft spot in your crown, pours through your eyes, throat, chest, sacrum, sowing seeds of bliss in the dark loam below. Earth murmurs and awakens. Seven blossoms open on the trellis of your spine. The true feast is a flowering of forgiveness in the heart. Love is the harvest.
If your revolution does not begin by drowning in the ocean of delight, who will
you liberate, and from what?
If your neurons are not rivers of flame springing from wounds of delight, what
use is thinking and believing?
If your heart is not a tavern where chalices of wonder pour stars and planets
back and forth to bring out their delightful bouquet, what teachings can you
offer?
You claim that sorrow makes you wise, but does your shadow not consist of
pulverized suns, infinitesimal charmed quarks of joy?
Do not speak until every particle of your tongue is Shivananda-Lahari, a wave
of Shiva-bliss.
Don't march for Peace or pontificate for Justice until your steps leave no
footprints as you dance with a furious delight that granulates the rosary of your bones, churns your tears into the buttery spawn of rainbows, glitters your body in the
hopeless bling of midnight, for love is never in the future. Love is the flowering of Presence, where there is no
need for hope.
Listen friend: death-welcoming soil, dank fallen leaves, opening petals of camellia in
December, elegant downy mold that blossoms on the compost heap, a mother's teardrop, the hard-bitten
nipple in the baby's lips, the scales of useless memory
crusting the eyes of the dying, the stained yellow remnants taken out to be
burned, the hollow of a mouth about to say farewell, but cannot, the buried seed that dreams green wings flying up through the loam to touch a golden
ray, yet waits, and dreams in darkness...
These are all a
fantasy of dust, of very dust, kneaded and risen and twice-born, yeasted with your breath,
gifted with your grace, every mote of your body a tremor of eternal delight.
Listen to a reading of this prose-poem HERE. Engraving by William Blake.
'Gone, Gone, Gone Beyond, Gone Beyond Beyond, Hail the Go-er!'
~Buddhist Mantra of the Great Liberation
Spent thousands for enlightenment at the Ashram of Tantric Wine Tasting. Advanced flow-yoga at a seaside resort in Bali. Mantra to make me smile. Then, at Saturday's workshop, a Spiritual Teacher taught me that there is no teaching and nobody to teach it. The $1200 course fee included a complimentary green smoothie. I told my bank to cancel the check and wrote the Teacher a note: "Since there was Nothing to learn at your workshop and Nobody was the teacher, I am paying Nothing for what I received. Thank you."
I must be getting lazy. Lost my longing for exotic spiritual destinations. Just want to wander in the woods now, beyond my dilapidated fence, listening to raindrops on ferns, no dakinis sculpted on the walls of my mind cave, no Tibetan runes on the limestone cavern of my emptiness. And please, no more vanilla dharma talks by some guy named Levine who calls himself Ananda now.
I must be getting old. Just want to sing about the vastness of what I don't know. Want to open my eye - not the eye in my forehead but the eye in the sole of my foot, pressing dark loam with a barefoot kiss. Standing on the slow turning earth, I can see that this wheel rolls nowhere, and "here" is already "there." Just let me walk more gently on the planet, sighing without words. This I call prayer.
I only became thankful when I stopped turning gratitude into a practice. Gratitude is the intimacy of this breath. Gratitude is the grace of what already is. And grace has no past.
I honor the moss-bearded cedars. They are very great gurus, who give their priceless teaching of mist-green stillness for free. The roots of their lineage truffle down into the first moment of creation, entangled in the fungi of the void, close to the fountain of bewilderment that gushes up from the center of every Now.
Listen, friend, a teacher fills you, a Guru empties you. A teacher
transmits knowledge, a Guru wakes up the knower. A teacher gives you
information, a Guru gives you wonder. The mind thirsts for certainty, the
heart yearns for breaking. If the yearning is intense enough, the Guru
could be a cricket.
Now you still need some rules to follow, follow these: taste the nectar of this breath. Bow down to your father's enemy and kiss the ground. Vow to be healed by the very next stranger you meet. Walk softly over the earth, sipping from the barrel of foolishness. Pulverize diamonds with your whirling...
Listen! Hear the chthonic incantation of She who meant to ululate the color green, but accidentally sang the stars. It's midnight. Soundless owl wings slice through the glory of darkness, bright knives of Un-knowing. Moonlight seeps out of my wounds, and I am thrice awakened - here, there, and in the gut of an earthworm. Parasám Gaté, beyond the beyond, right where I am. Coyote howl will be my song.
Photo:
Took this at the Carbon River Rain Forest, Mt. Rainier
In your next incarnation,
I will be your breath.
What is love?
Since we met, I no longer pray
that this be my last life on earth.
Enlightenment is not to soar
above the body but to dance
through the aching, gaze
through the years.
It is not flesh that disappears
in paradise, but this "I"
who cannot see your face,
or taste the dark matter of desire.
Let me come back, reclaim
this human energy and beam through your pupils, breathe up your spine, quiver your veins
with my flame of exhalation,
swelling two chests
with the motion of one mind
incarnate in a sigh.
I want to undulate
inside your breastbone,
drip down your sternum,
float on the rising falling
tide of your belly.
I want to be your gasp
and whisper, build my hut
in the valley of your bosom.
The mud between our toes,
the wattle of our bones,
shall be home-making stuff.
And if beyond the farthest
galaxy there wander
better stars, in some exile
of perfection, let them fall
into our moist unholy sky,
and take birth
as our children again.
My young family dancing with seagulls at the Jersey Shore, 1989
For
a little while each morning and evening, I vow to let go of all doing, all
thinking, and reconnect with pure Being. Let go of effort, concentration,
and repetition. Let go of tradition and expectation. Let go of every thing and
plunge into thingless Silence, where I am no longer a creature, for I have come Om
to the uncreated. Where I am not an object, and there is no noun after the verb, to Be. Where the pilgrim has returned to the beginning of his journey, and it is
the end. I no longer look for that place, I look from that place.
I see the whole cosmos happening around me. But this is not who I am, I am
the seer. I see the whole cosmos happening within me. This is not who
I am, I am the seer. In my mind I see the chaos of 10,000 thoughts, the residue of
10,000 lifetimes. This is not who I am, I am the seer. In my body I
see trillions upon trillions of sparkling atoms dancing through stillness. This is not who I am, I am the seer. Let mind, body, moon and stars do the dance. This is not who I am, I am the seer. I am the witness at the center of the
whirled. And what is called "the cosmos" is but an afterimage, flashing in a silent bolt of
lightning up my spine, for an instant that stretches from one end of
eternity to another.
Now let us get very specific, very local, for we only enter the non-local, the boundless, through the infinitesimal vanishing point of focus. At the tip of my sternum, just beneath my heart and just above my diaphragm, is that diamond point of the sword. The Bible calls this the sword of the Word. In Hinduism, it is the sword of Shiva. In Tibet, the Vajra sword. Western anatomy calls the lower tip of the sternum the Xiphoid Process, from the Greek "xiphos," meaning sword. The sternum is a sword pointing downward toward the gentle wound-like indentation at the center of the chest.
Then let this exhalation be a gentle sword that pierces my heart, following the point of the sternum down into this vulnerable hollow place, this wounded valley, where I let go of I, and plant the seed of Christ. At the end of the outbreath is an instant of annihilation. Ancient yogic scriptures declare that all the worlds, both heavenly and earthly, burst out of this tiny dimensionless point. Dying into this point Bindhu, even for an instant, our awareness becomes eternal and unbounded. Out of that seed, the next inhalation springs up, a dragon of fire, a new creation.
Jesus said, "Ameen Ameen, I tell you, unless a grain of wheat falls to the
ground and dies, it remains only a seed; but if it dies, it bears much fruit. Therefore, whoever clings to his life will lose it, but whoever looses his life will find
it for eternity" (John 12). He was not preaching theology or metaphysics, but describing sadhana,
a spiritual practice.
The
sword of the Spirit makes her gentle but fatal stroke when awareness descends from the mind
into the heart, piercing even through the hridaya chakra
into the vale of tears at the center of my body, where thought dissolves. Through the perishing of "me," silence blossoms. It is death for the mind, but life for the soul. The silence is vast, but
the portal to it is a dimensionless dot between breathing out and in. Through the infinitesimal we pass into the infinite.
To taste true Life, the soul must root down
into unmoving, uncreated, unknowable Silence. Where is the entrance to this wound that leads to infinite healing? Here, where the tip of the blade pierces the center of my chest. Here I am not merely a human, but a human Being. Is this a "teaching"? Very well then, let it be the simplest teaching, for
I am the most foolish of teachers. This is the foolishness I teach.
A Goddess visits your body bearing a mighty sword, yet
the sword is your own breath. And it is the Spirit of God, for the very word for Spirit in the scriptures is also the word for Breath.
Let her melt your sternum into a pillar of moonlight, with the fragrance of sweet myrrh. She
who whirls the galaxies at the dawn of creation, the first mover in the stillness of God, now comes as your comforter, nearer to your heart than your very soul. Some call her Shakti, Shekinah, Ruuh, Sophia, Magdalene the Bride of Christ. But, her touch is more tender and lethal than any name.
IMAGE by the Hubble Space Telescope’s Wide Field Camera 3 instrument, showing the Herbig-Haro object HH111, which lies about 1300
light-years from Earth. Herbig-Haro objects consist of young stars
blasting superheated jets through surrounding clouds of dust and gas, like a sword piercing the heart. Image credit: ESA/Hubble & NASA, B. Nisini. Second image: by Danté Rossetti.
In the beginning, there was no difference between Earth and Paradise. We were
all Elohim, just ordinary Gods. Out of pure consciousness, we imagined flesh, sensuous undulation in the void, so that we might touch
and dance, our soul-bodies vibrating through infinitesimal particles
of chiaroscuro, a harmony of light and darkness, allowing each of us to manifest a unique glory. Did we dance in uncreated Light, or the light of creation? A
meaningless distinction. Did we touch in divine Darkness, or the darkness of
ignorance? Again, a meaningless distinction...
At some point in eternity, one of us conceived of "something
better," and started whining, complaining, "Is this all there is? We need to
improve things around here." The notion of "something better"
spread quickly until there were two groups of Gods, the Angels of the Ordinary
and the Angels of Utopia.
We gathered the Council of Elohim to discuss what to do. I must remind you that
the word used for God in your Bible is Elohim, the plural, which means
"Gods," not El, the singular. There is no separate single God but only we,
the Gods. And we are not a collective. We are singular persons.
In council we decided it would be best to separate the Angels of the
Ordinary from the Utopians before the rebellion went any further.
So we created the Earth as you know it for the whiners. Or rather, you were allowed
to create it for yourselves, from the energy of whining.
These two realms are really not as separate as they seem. All that separates
them is a mirage, a veil of thought. As soon as your thoughts
become silent and you stop complaining, you descend into the heart, and awaken the world of Beauty, which is already spread out around you. In that moment, you have fallen back into Paradise.
The truth is, both Utopians and the Angels of the Ordinary are busy doing “good.” The
difference is, when a Utopian desires to do a good work, they only see lack
and imperfection. When an Ordinary Angel desires to do a good work, they see
only fullness overflowing into deeper fullness. They take up the chant of microbes,
the song of worms, the cry of the field mouse in the beak of the owl, the sigh
of fir needles scattered by the lonesome November wind.
Gratitude is not a spiritual practice. It is
a subtle thread of flame that binds your pulse, through sensations of
sweetness, to the heart of God. Gratitude is not something you need to
"do." Just follow one faint breath of thanks until you dissolve.
Into what? There is no answer. You must find out for yourself, with the
quietest kind of courage. Be grateful for the least most insignificant
blessing: last petal on the autumn rose, a lock of golden fur from the little
dog who died, a tear for no reason, the sound of a hummingbird on a Winter
afternoon.
You'll spiral down a dark stairwell to the wine cellar, where Jesus has been
aging his careful blood in a cask of delicate unbroken bones. Don't look for
his face. The grape was crushed long ago. Meet him in the pure bouquet of
silence, savor the hollow of not knowing. His poverty will makes you rich.
The secret? In the smallest is the vast. A photon the width of an angel's wing inscribed with distant nebulae. The flavor
of Mary in bee nectar. On your tongue, a morsel of bread dipped in the Pleiades. You have everything, my friend,
absolutely everything, in one faint breath of thanks.
This is first verse of the Gospel of the Raindrop, written 50 years before the birth of Jesus by
Krist’ Al- Fanaa, a Romani mystic from India who eventually settled in Provence
to tend the mule that transported water barrels up to the cave of Mary
Magdalene. Jesus himself kept a copy of this secret scroll sewn into his azure robe,
hidden from the Pharisees, just as we keep it hidden today from the archons of
our universities and political parties, who imprison us in their matrix of
linear thinking. I had to access this scroll in the archives of my cerebellum,
where it is inscribed as an ancient gypsy script in neuro-hieroglyphs, which are
really quite easy to read when you gaze with compassion into the radiant
crystal hollow of your pineal gland.
Child of the Pathless Way,
yearning to understanding the art of manifestation: here is a deeper skill.
Learn to become the Unmanifest.
Child of creation, yearning to make things appear,
learn to disappear: then see what remains.
The art of the shaman, the science of the mystic
is the alchemy of vanishing.
Plant your I-Am seed in the womb of darkness,
giving birth to ten million suns.
Weave invisible constellations
into the seamless gown of the blue sky.
Feel the unseen moon pull your blood-tide at midday, your ancestors surround you as the nectar of space.
No Thing is the source of creation, the origin of joy.
When this becomes impeccably clear,
you are everywhere and immortal.
Your fingertips see, your toes taste wine,
the vast black hole in your chest overflows
with star music.
You become the dark matter in every soul,
the groundless depth in both Lover and Beloved.
You are silence, the hidden Mother.
Never be afraid to practice this craft,
for only when you vanish are you truly here.
Let earth reveal her radiant miracles
in your sacred Absence:
the divinity of the snail
glistening in a moonbeam,
the mushroom swelling with sentience,
a raindrop at the tip of a twig
sparkling with countless worlds
whose light is your wonder.