The illusion that we are
separate beings.
The illusion that we are all
one being.
The illusion that there is
any being at all
but this wild blue
forget-me-not
blossoming beside
the compost pile.
The terrible croak
of a tiny tree frog
shattering the illusion
of distant stars
floating on the
stillness
of night.
Do they sparkle
far
above you,
or inside your chest?
Take a long slow breath,
then pour it back
into this lovely ocean
of lies.
There is a blue sky in your heart. Before you take the next inhalation, before you have a single thought, gaze into your radiance.
Not a cloud moves here, and no horizon limits the space of your purity. This sky is before the beginning. Some call it Christ-Consciousness. Some call it Krishna. Some call it Buddha Nature. It is vast compassion.
Deeper than silence, deeper than sin, more inward to I than Am, the sky of the heart forgives all, embraces all, witnesses even our birth and death with joyful equanimity.
This space is the infinitesimal bindhu between breathing out and breathing in. Yet worlds arise here, and dissolve without a sound, without a Word of creation. Here is your true home. You never really left.
To return, surrender this exhalation. Feel the silence for one vast instant. Be one, but no one, annihilated in an inconceivable stillness.
The same sky in every heart, you in I and I in you. Our lives enfold each other like azure petals on a single flower. This is the end of loneliness.
Before you leave this earth, please, at least for a moment, become aware of the blue sky within you. This moment will send waves of joy to all your ancestors, for seven generations past and all the unborn for seven generations to come.
Curl up in your
own fur
until you feel your true nature
of immortal warmth.
To embody what you already are
may be the deepest prayer.
Beseeching God
for strength
confesses weakness.
Making affirmations of abundance
expresses lack.
Asking for health
resists dis-ease.
Why not just be sick?
Let the chaos of chameleon grace
have her way with your bones.
Isn't the universe mothered from a void?
Owning your
poverty, expand
into the majesty of nothing.
Let your vacuum
ripple with wealth.
All you ever wanted is nearer
than the throb of your jugular.
Refuse to change
Suchness into Should.
Welcome bending.
Hug your flesh.
Nestled in that sinless
crystal of
Original Warmth,
where words return to one
impeccable seed of silence,
these fragile sacraments
tremble from your body, the world.
A thrush
egg in a hemlock nest.
A whispering brook of snow-melt
under a dry mountain meadow.
The pale moth of your grandmother's hand
released from your fingers.
All that seems to die,
then greens with nectar again,
all that murmurs and purrs
with uncreated light, emerges
from what
Is.
Look for imperfections, you'll find them everywhere. Now let a little astonishment in, it's all one trick of diamond light. Don't be deceived. Be a wet sparkling dogwood blossom. Be last night's moon in blue April morning. Be formless forest moss-mist risen into periwinkle crepuscule. Nearly distilled to aubergine, condense into a raindrop, fall again. Patter through a canopy of alders. Return to your cedar root birth wound. Lie down among virescent stretchmarks. Here. Of water the earthwise wheel ever turning, and the stillness through whom it rolls, wonder be not fooled. You are always free.
I decided to weigh my imperfections in a scale against any faint perfection I might find in my soul, expecting my sins to outweigh my goodness substantially.
So I set on one side all that is imperfect in me, which I soon found to be everything that has form. For all forms shift and perish. My body and its deeds, every cell and molecule down to the least photon of light is insubstantial, impermanent, and therefore tainted with mutability.
Then, determined to set on the other tray what little perfection I could find, I looked into myself. And I beheld nothing perfect. Yet this perfect no-thing was everywhere!
Perfection, I saw, must be unchangeable, motionless, unbounded Being. Only vast emptiness is perfect: only the void, the vacuum of space. Yet quantum physics shows us that this vacuum is the womb of every form. All creatures are unbalanced equations that decline and fall from the null set of pure mathematical symmetry, each composed of vibrant abstract probability-waves, desperately seeking to re-balance themselves into that perfect zero...
I beheld the unfallen diamond-hearted emptiness of this perfect zero filled with galaxies, yet pervading every cell and each particle of my body. For the space that outdistances the stars is the same space stretched out between each atom, yes, between the electrons in the atom, between the shimmering quarks inside a proton!
And I saw, at the very source of my seeing, a Void awake with Self-delight: the boundless Being of my own pure consciousness. I understood, beyond knowledge, that this alone is perfect.
Then I turned to my imperfections, that riot of changeable forms and deeds, and I condensed them into a thimbleful of stuff. But what stuff? I condensed these forms even further into a mote of dust. But what was the dust mote made of? Further I distilled it down, until my imperfections occupied only a dimensionless point, a bindu, אין סוף, utterly weightless!*
I compared this infinitesimal no-thing on one side of the scale to the infinite perfection of empty space on the other, and I perceived that they were equally weightless, and in fact identical.
Imperfection is less than a pinprick in the fabric of the universe. Perfection is omnipresent and eternal. Imperfection dances as a mirage of mere form in the stillness of perfection, without conflict or difference.
Therefore, a pure blue sky pervades the fabric of my flesh, down to the least photon. I am pure. I am stainless. I am eternal. I can find no imperfection. And if this is true for a hopeless sinner like me, dear friend, how much more true is it of Thee?
______
* אין סוף: "ain soph," in Hebrew Kabbala, the point of infinite No-thing from which יהוה generates the light of the universe.
* Bindu: In Sanskrit, the dimensionless and silent point from which Om emerges to create the universe as a stream of sound.
Non-duality is a lie. Duality is a lie. Creation is a beautiful lie, for the sake of love. There is neither one nor two. There is only zero. This. Only zero, empty and bubbling over with infinite selves, atoms, worlds, for the sake of play. The brilliant light of astonishment is all there is. This instant, the cosmos bursts into flower and dissolves in the brilliant light of astonishment, and the brilliant light of astonishment is the Beloved. Surrender and be held. This breath is enough. The bridal chamber of the Beloved is the very form of this moment.
1.
A dream becomes more and more absurd until I realize, "this must be a dream," and wake up.
Because the darkness of Kali Yuga is my most ferocious, surreal and absurd dream, it is also the most auspicious time for waking! The Kali age is ideal for finding out who I really am. As things get weirder and weirder out there, I can more clearly see that this dream is so weird, it could not possibly be me.
The world of the senses is a projection of consciousness into density. For thousands of millennia, this projected dream has been so pleasant, I was perfectly willing to remain asleep, my consciousness absorbed in the dream. But in the age of Kali, the sense-projection ripens into its grossest expression, dancing wild, frenetic, as images of terror and beauty create a jarring contrast to the inherent tranquility of consciousness itself. It is the age of extreme contrast. Contrast is the key to enlightenment.
Perceiving the difference between the gross external world and my own pure consciousness, the Self awakens and is free. This is precisely why Jesus said, "My kingdom is not of this world" (John 18:36)
Like a juicy gourd snapping effortlessly from the vine, I experience by Kali's grace the eternally joyful, inherently self-liberated radiance of my own true nature, distinct from the imagery of the projected dream. Then I cry with triumph and relief, "Neti, neti! I am not that, not that! I am this!"
2.
In today's New Age market place, I hear a cacophony of muttering about non-dualism. Auditoriums fill up with devotees listening all day long to "non-duality teachers," who keep repeating exactly the same thing. We all know who they are, and share their videos constantly on Facebook. But at the end of the day, what we have is a concept of non-duality, rather than a living vibrant experience. Why?
These non-duality teachers proudly assert that there is no method of meditation. Hence they are incapable of directing our attention to experience the light of the Self. They can only talk about their own experience. Thus all we get is abstract second-hand advaita, which is no advaita at all.
In the Bhagavad Gita, Lord Krishna clearly teaches a path of development and a method of meditation: two things that are anathema to the non-duality movement. Krishna directs Arjuna's awareness from sankya, to yoga, to bhakti, and finally to advaita. Self-realization must be the basis of God-realization (or Goddess-realization) and God-realization must be the basis of Unity. This sequence is not a matter of preference; it is inherent in the very structure of consciousness. The purusha must be realized as separate from prakriti before the two can be ultimately known as one divine energy in two polarized functions.
Krishna first gives Arjuna the teaching of sankya: the atmic self is eternal and imperishable, distinct from the ever-changing and perishable world. This realization of absolute duality is the only possible basis for the eventual realization of non-duality. There can be no fruition before the seed. The fuel must be refined before it is consumed.
Next, Krishna gives the warrior the practice of yoga. Yogic practice culminates in dhyana, transcendental deep meditation. In meditation, attention transcends the turbulent external world to experience the changeless inner Self. Only when Arjuna's awareness is distinct, self-evident, resplendent in its own diamond brilliance, can he begin to progress to the ultimate reality of advaita.
3.
When the transcendental light of the Self is realized, there is no further development of consciousness. All further development is on the level of perception.
Advaita unfolds in the subtle realm of perception, not in the realm of the perceiver. The celestial glow of pure consciousness enfolds, illuminates, and glorifies the object, until the perceiver beholds the object as none other than her Self. When she clearly perceives that the object is composed of her own Self-luminosity, the world dissolves into diamond-like awareness.
This is not a philosophy, not a concept to be grasped by listening to a video. One cannot suddenly get non-duality. It is a perception whose mechanism must be developed like any other perception: through subtle energizing and re-ordering of the nervous system, glandular system, and chakras.
Non-duality is not a practice. It simply happens when the time is ripe. But one can practice the yoga of meditation to ripen the fruit of advaita. If I plant the seed of sankya, and water it with the discipline of yoga, the fruit of advaita will eventually fall from the tree by itself.
Suppose this sequence of development is not followed. Suppose that, without first realizing the Self as eternally separate from the world, we could instantly leap into non-separateness? Then the images of the world, both violent and seductive, would overwhelm us, reabsorb our dim awareness, and we would get lost in the dream all over again!
This is why the lineage of the Guru exists, and why the path has been carefully expounded in the Gita, the Yoga-Sutras, and the Vedic shrutis. Only by practicing the path does one arrive at the place where it becomes pathless.
4.
Om Tryambakam yajah mahey
Sugandhim pushti vardhanam
Urdva rukamivah bandhanat
Mrityor mukshiya mamritate
"I worship One Lord in Three Persons (Creator, Sustainer, and Liberator), who presses out the nectar that sweetens creation and makes all creatures ripe. Just as the fattened gourd snaps effortlessly from the vine, so may my clinging mind, by grace, be freed from things that pass away, even as my heart rests in eternity."
I honor my ever-graceful teachers, Maharshi Mahesh Yogi and Shri Shri Ravi Shankar. I hope you will honor your teachers too.
Jai Guru Dev
Let Silence be the work within your work. For only what is immovable makes waves."Sitting quietly,
doing nothing, Spring comes.
Grass grows by itself."
This classic Zen poem is not about inaction. It reveals the dynamic secret of success.
Human "activism" has failed as much as human thought has failed to save the earth. So where is the solution? The solution must lie in a field that is deeper than either thought or action. The solution lies in the silent field of Being. Earth's healing comes from here, a source of power prior to any do-er, any "I."Dive into the bottomless wellspring of Being. This very un-doing stirs waves of harmony. Here where the Uncreated pulsates as pure love, Silence re-creates the world. This is why we meditate. And when we come out of meditation, we can act boldly, because the infusion of Silence into the world continues through every word and action we perform.It is such an exquisite paradox. Diving into a field that completely transcends mind and body spontaneously energizes thought and action. Awareness in the state of infinite transcendental Silence moves mountains.
May there be peace, on Earth as it is in heaven.
"Meditate like Christ. He lost himself in love."
~Neem Karoli Baba
This is the only Christianity I know:
At the end of each breath,
the death of Jesus.
At the rise of each breath,
the resurrection.
What happened 2000 years ago,
what will happen at the last judgment,
doesn't concern me now.
The sound of a wood thrush
is the end of time.
I am a fallen creature
plummeting into grace.
From what should I be saved?
I was never lost.
Because I am awake
every dogwood
blossom
is the Parousia,
the second coming of wonder.
My teacher is the one
who fills my bones with silence.
She who treasures my soul
as a pang of fire in her heart
will never let me
go.
A womb that could enfold
the burning of
Christ
can bear me.
"Glorify God in your Body." ~1 Corinthians 6:20
Spirituality is not the renunciation of the senses, but their refinement to the subtlest of all sensations: God. God is the most sensuous of delights.
Meditation refines sensation through silence. Our spiritual practice cultivates finer perception until taste and smell may sense the flavor and fragrance of pure Being; sight may gaze at the light shining from Divine Darkness; touch may feel the inner caress of this breath, or the hug of earth's respiration through the skin; and hearing may listen to the hum of silence, which contains the music of galaxies.
Subtler than these five sense organs is the sixth, the mind. Meditation refines the mind just as it refines the other organs of perception. When the restless mind settles into stillness, we transcend thought, no image limits awareness, the bliss of emptiness becomes full, and the mind can relish infinity.
Subtler than mind is the seventh sense organ, the soul. The soul is I Am, but it is not the opposite of matter; it is simply at the other end of the spectrum. Matter and spirit are one continuum of divine energy, from the dense to the subtle. The dense is the incarnate glory of the subtle, and the subtle is the healing nectar within the dense outer form. Soul is the fine end of this continuum, the most refined organ of sensation.
When, through meditation, the soul becomes "poor in spirit," it inherits boundless wealth. In the heart of silence, the soul transcends soulness, flows beyond the root of individuality, and enters the seed of Christ-Consciousness. This loss is rich indeed. For when the droplet becomes the sea, the sea becomes the droplet. Now Christ is the Self of the soul. So the scripture says, "No longer I, but Christ who lives in me." (Galations 2:20)
The Christian mystics spoke of the exquisitely subtle relationship of the soul and Christ as a love affair. Just so, in ancient Indian poets expressed this affair as the love-tryst of Radha and Krishna in the garden of Vridavan. In the Hebrew Bible, ancient Canaanite marriage hymns are gathered into the Song of Songs to represent the union of the bride and the royal bridegroom, which is why the Song of Songs has always been the favorite Biblical book of Western mystics, at once the most sensuous and spiritual of poems. Those who interpret the Song of Songs as mere sensuality, and those who interpret the book as mere mysticism, both miss the exquisite paradox. It is not one or the other. It is a book about the mystical sensuality of God.
When we enter into this marriage, all our senses feel the transcendental kiss of the Divine, who has created the earth and its sensory pathways just to lead us back to this place: the wild garden in the heart, where the seed is stored. For when God speaks to us, God uses everything - plants, animals, human faces, dust. God uses all creatures to kiss us daily.
Everything in this world is a message from God. And where is God? Deep inside your chest. That is why we must not hesitate to let the world radiate from the heart as the cosmic sensation of God, the passion of a soul so voluptuously in love that she transcends all boundaries.
God whispers to our soul, "You are the garden, I am the Spring." And the soul sings, as the bride in the poem, "My beloved is mine, and I am my beloved's. Come into your garden, and feed among the lilies."
Painting by Rene Bull, 1913
"'From this moment on, now and for all seasons, I am released into silent restfulness, where time rests in eternity.' After saying these things, Mary settled into silence, for it was in silence the Teacher had spoken to her.”
~Gospel of Mary Magdalene
Silence in the spiral song
of the Townsend’s Solitaire,axis that pierces all creatures
before the Word.Silence between piano notes
drifting over the roses
from the house next door.
Silence of my hardly having spoken
to the lady who lives there
since the death of her mother.
Silence of mist over the baywhere sea lions bask and bark
on a buoy three miles out.
Black silence cleaved
by owl wings at midnight.
Silence over the battlefieldjust after the battle,
where a hand rises, then falls,
a leg twitches in a dream of running.
Is there not a great silence,
a great stillness all around the battle,
even while it rages?
And here, whatever the hour,
a great silence in the cloister of stars,
the vast listening that awaits
your prayer?
Photo: Townsend's Solitaire, eBird
Eat butter.
Go naked.
Break the rules.
Soften your belly,
soften your gaze.
Confuse left and right.
Hear the inconceivable concerto
of a white-throated sparrow.
Make one sip of wine last forever.
Stay drunk.
Don't explain.
Almost all conspiracy theories can be dispelled by applying the principle known as Hanlon's Razor: "Do not attribute to malice that which is more easily explained by stupidity." However, I admit to my own conspiracy theory; feel free to borrow it. For billions of years, from the birth of time in fact, every black hole at the center of a galaxy, the gravity of each gazing star, the magnetism of every infinitesimal hydrocarbon and chloroplast, each photon of sunlight and proton of breath, yes, even the shyest colors in the meadow, like celadon and sage, have been conspiring to guide my atoms to this very moment, where I have no choice but to fall on my knees in the dust, and spread my arms like useless wings toward wind and sky, and confess: "I don't know what the fuck is going on!" Only now do I have the capacity for prayer, whispering, "Thank you, I'm sorry, forgive me, I love you." Thus the universe conspires to reduce me to perfect joy.
Mary, what's the secret
energy of your name?
Mir-yam, Mir-yam,
ecstatic and in-static
respiration.
Bittersweet sea
that rises and falls through
every breath.
You
are a fountain of starlight
springing from the earth
into my spine,
shattering crystal distances
over my crown,
showering numberless
mirror shards of
love upon me.
Are you not a tower of myrrh
in the temple of my bones?
Microbial transcendence
of dark Mother
Matter.
Ebbing fullness,
swollen emptiness
of the moon
in an embryonic stem cell.
O sacred chaos!
O fecund annihilation!
O Magdalene,
pulse of my longing,
thread of diamond stillnesses
from whose ineffable
beauty I weave
a body for Christ.
Art by Sue Ellen Parkinson
* Amahoro is an African greeting and blessing used in Burundi and Rwanda, meaning,
'Peace to you.' Painting by Wolfgang Otto.
Take refuge in this moment.
One lightning bolt of wonder
through the heart of a child
incinerates ten thousand
books of philosophy.
All the speeches of politicians
burn to tasteless ash
in the diamond eye of a lover.
A wild mushroom springs
from the manure pile,
pungent as the breath
of a dark angel.
Stop all this talk
about “awakening”
and look at the moon
through the wing of a moth.
There is no war in this meadow.
Stars long to fall here
and become wild poppies
on an April morning.
